Lukas 9:22

9:22 saying, “The Son of Man must suffer ¹  many things and be rejected by the elders, ²  chief priests, and experts in the law, ³  and be killed, and on the third day be raised.” ⁴ 

Lukas 21:12

21:12 But before all this, ⁵  they will seize ⁶  you and persecute you, handing you over to the synagogues ⁷  and prisons. You ⁸  will be brought before kings and governors because of my name.

Lukas 23:14

23:14 and said to them, “You brought me this man as one who was misleading ⁹  the people. When I examined him before you, I ¹⁰  did not find this man guilty ¹¹  of anything you accused him of doing.

[9:22]  ¹ sn The necessity that the Son of Man suffer is the particular point that needed emphasis, since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.

[9:22]  ² sn Rejection in Luke is especially by the Jewish leadership (here elders, chief priests, and experts in the law), though in Luke 23 almost all will join in.

[9:22]  ³ tn Or “and scribes.” See the note on the phrase “experts in the law” in 5:21.

[9:22]  ⁴ sn The description of the Son of Man being rejected…killed, and…raised is the first of six passion summaries in Luke: 9:44; 17:25; 18:31-33; 24:7; 24:46-47.

[21:12]  ⁵ sn But before all this. Another note of timing is present, this one especially important in understanding the sequence in the discourse. Before the things noted in vv. 8-11 are the events of vv. 12-19.

[21:12]  ⁶ tn Grk “will lay their hands on you.”

[21:12]  ⁷ sn Some of the persecution is of Jewish origin (the synagogues). Some fulfillment of this can be seen in Acts. See the note on synagogues in 4:15.

[21:12]  ⁸ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[23:14]  ⁹ tn This term also appears in v. 2.

[23:14]  ¹⁰ tn Grk “behold, I” A transitional use of ἰδού (idou) has not been translated here.

[23:14]  ¹¹ tn Grk “nothing did I find in this man by way of cause.” The reference to “nothing” is emphatic.